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1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven—through a purification or immediately—or immediate and everlasting damnation. [18] —
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
According to Rashi, the face of God is twofold: God's care for Israel ("And I will hide My face on that day, because of all the evil they have committed, when they turned to other deities.") [11] and God's essence ("Then I will remove My hand, and you will see My back but My face shall not be seen.").
Man does not live by bread alone; Man proposes, heaven disposes; Manners maketh man; Many a little makes a mickle; Many a mickle makes a muckle; Many a true word is spoken in jest; Many hands make light work; March comes in like a lion and goes out like a lamb; Marriages are made in heaven [16] [17] [18] Marry in haste, repent at leisure
Joseph Smith put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing.
Doss fell silent. He was sitting with his arms on his knees, head down, eyes wide and unseeing. Two of his former platoon-mates, Nick Rudolph and Stephen Canty, sat watching him. They’d gotten together in Philadelphia for a reunion of sorts: Canty was video-taping interviews for a documentary about the struggles of returning combat veterans ...
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Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).