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Orphic Hymn 71 is addressed to Melinoe, and describes her as follows (in the translation by Apostolos Athanassakis and Benjamin M. Wolkow): I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus.
The collection of eighty-seven hymns is preceded by a proem, in which Orpheus addresses his student Musaeus, calling upon various deities to attend the recitation of the hymns. The individual hymns in the collection, which are all very brief, typically call for the attention of the deity they address, before describing them, and highlighting ...
The Thesmophoria (Ancient Greek: Θεσμοφόρια) was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone.It was held annually, mostly around the time that seeds were sown in late autumn – though in some places it was associated with the harvest instead – and celebrated human and agricultural fertility.
Whilst I alone did call upon thy aid My verse alone had all thy gentle grace; But now my gracious numbers are decayed, And my sick Muse doth give another place. I grant, sweet love, thy lovely argument Deserves the travail of a worthier pen; Yet what of thee thy poet doth invent He robs thee of, and pays it thee again;
Spenser is seen as one of the greatest poets of all time, and this poem is regarded as one of the best written in the English language. [ 5 ] Spenserian sonnets were created during the same time period as the Shakespearean sonnet , and so there are similarities in the features of both forms.
Print of Clio, made in the 16th–17th century. Preserved in the Ghent University Library. [2]The word Muses (Ancient Greek: Μοῦσαι, romanized: Moûsai) perhaps came from the o-grade of the Proto-Indo-European root *men-(the basic meaning of which is 'put in mind' in verb formations with transitive function and 'have in mind' in those with intransitive function), [3] or from root *men ...
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The Voice of Neptune is heard. Idomeneo must yield the throne to Ilia and Idamante. Everyone is relieved except Electra, who longs for her own death. Idomeneo presents Idamante and his bride as the new rulers. The people call upon the god of love and marriage to bless the royal pair and bring peace.