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Christian libertarianism is the synthesis of Christian beliefs with libertarian political philosophy, with a focus on beliefs about free will, human nature, and God-given inalienable rights. As with some other forms of libertarianism, Christian libertarianism holds that what is prohibited by law should be limited to various forms of assault ...
Christian democracy is an ideology inspired ... Christian democrats' views include ... The group came to be associated with a desire for a free press, freedom of ...
Christian socialism is a branch of socialism that is based on the Bible, church teaching, and the sacraments. Liberation theology is a school of theology within Christianity, particularly in the Catholic Church. It emphasizes the Christian mission to bring justice to the poor and oppressed, particularly through political activism.
There have been a variety of Christian views on poverty and wealth. At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God.
Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3] In 380, Trinitarian Christianity was made the official religion of the Roman Empire by Theodosius I. [4]
However, medieval Catholic thinkers also pioneered ideas of democracy: John of Salisbury spoke of a conceptual democracy based on the ideals of Christian corporatism, comparing the organisation of society to the structure of the human body, with each social class having its role in the society and democratic right to participate in politics. [2]
"Christian nationalism is a new term for a worldview that has been with us since the founding of our country — the idea that America is destined to be a promised land for European Christians ...
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".