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The mediaeval legend of Genevieve of Brabant connected her to Treves. Hippolyte Delehaye distinguished legend from myth: "The legend, on the other hand, has, of necessity, some historical or topographical connection. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot." [27]
Geomythology (also called “legends of the earth," "landscape mythology," “myths of observation,” “natural knowledge") is the study of oral and written traditions created by pre-scientific cultures to account for, often in poetic or mythological imagery, geological events and phenomena such as earthquakes, volcanoes, floods, tsunamis, land formation, fossils, and natural features of the ...
Historical fiction – stories which take place in real historical settings and which often feature real historical figures and events, but which center on fictional characters or events. Legend – a story that is based on fact but often includes exaggerations about the hero.
This period of time became romanticized and idealized in literature and art to form a myth. Richard Slotkin , a prominent scholar on the subject, defines the myth of the frontier as "America as a wide-open land of unlimited opportunity for the strong, ambitious, self-reliant individual to thrust his way to the top."
In this framing, rather than being presumed to have originated from real historical events or personages, the mythological accounts are claimed to have had such origins, and historical accounts invented accordingly – such that, counter to the usual sense of "Euhemerism", in "euhemerization" a mythological figure is in fact transformed into a ...
Fulgentius's Mythologiæ explicitly treated its subject matter as allegories requiring interpretation and not as true events. [15] The Latin term was then adopted in Middle French as mythologie. Whether from French or Latin usage, English adopted the word "mythology" in the 15th century, initially meaning 'the exposition of a myth or myths ...
It refers imaginary events to some real personage, or it localises romantic stories in some definite spot. Thus one may speak of the legend of Alexander or of Caesar." [2] Hagiography (accounts of the lives of saints) is not intended to be history, but aims at edification, and sometimes incorporates subjective elements along with facts.
Some scholars look at the linguistic relationships between the myths of different cultures. For example, the similarities between the names of gods in different cultures. One particularly successful example of this approach is the study of Indo-European mythology. Scholars have found striking similarities between the mythological and religious ...