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Often synonymous to anti-foundationalism, non-essentialism in philosophy is the non-belief in an essence (from Latin esse) of any given thing, idea, or metaphysical entity (e.g. God).
Sometimes such essentialism leads to claims of a praiseworthy national or cultural identity, or to its opposite, the condemnation of a culture based on presumed essential characteristics. Herodotus, for example, claims that Egyptian culture is essentially feminized and possesses a "softness" which has made Egypt easy to conquer. [56]
The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite to the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, kindness, patience, and humility.
Complementary antonyms are word pairs whose meanings are opposite but whose meanings do not lie on a continuous spectrum (push, pull). Relational antonyms are word pairs where opposite makes sense only in the context of the relationship between the two meanings (teacher, pupil). These more restricted meanings may not apply in all scholarly ...
Anti-essentialism (associated with Willard Van Orman Quine) argues that there are no essential properties at all, and therefore every property is an accident. Modal necessitarianism (associated with Saul Kripke), argues for the veracity of the modal system "Triv" (If P is true, then P must be true). The consequence of this theory is that all ...
A contronym is a word with two opposite meanings. For example, the word original can mean "authentic, traditional", or "novel, never done before". This feature is also called enantiosemy, [1] [2] enantionymy (enantio-means "opposite"), antilogy or autoantonymy. An enantiosemic term is by definition polysemic.
Antiphrasis is the rhetorical device of saying the opposite of what is actually meant in such a way that it is obvious what the true intention is. [1] Some authors treat and use antiphrasis just as irony, euphemism or litotes. [2] When the antiphrasal use is very common, the word can become an auto-antonym, [3] having opposite meanings ...
Lewis rather viewed Satan as the opposite of Michael the archangel. Due to this, Lewis instead argued for a more limited type of dualism. [ 83 ] Other theologians, such as Greg Boyd , have argued in more depth that the Biblical authors held a "limited dualism", meaning that God and Satan do engage in real battle, but only due to free will given ...