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Kumari Jayawardena (Sinhala: කුමාරි ජයවර්ධන; born 1931) is a Sri Lankan feminist activist and academic. Her work is part of the canon of Third-world feminism which conceptualizes feminist philosophies as indigenous and unique to non-Western societies and nations rather than offshoots of Western feminism.
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
Sri Lankan state-sponsored colonization schemes is the government program of settling mostly Sinhalese farmers from the densely populated wet zone into the sparsely populated areas of the dry zone. This has taken place since the 1950s near tanks and reservoirs being built in major irrigation and hydro-power programs such as the Mahaweli project .
Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...
Mary Helen Rutnam (née Irwin; 2 June 1873 – 1962) [1] was a Canadian doctor, gynaecologist, suffragist, and pioneer of women's rights in Sri Lanka. [2] She became nationally recognised for her work in women's health and health education, birth control, prisoners' rights, and the temperance movement.
Women make up 52% of the more than 17 million Sri Lankans set. Not one of the 38 contenders in Sri Lanka's presidential election this month is a woman, a stark contrast in the Indian Ocean island ...
Women's suffrage in Sri Lanka This page was last edited on 21 August 2024, at 18:32 (UTC). Text is available under the Creative Commons Attribution-ShareAlike ...
Lilavati was the fourth woman in Sri Lankan history to rule as sovereign in her own right. Lilavati rose to prominence as the wife of king Parakramabahu I. Being of royal descent herself, she then ruled as sole monarch on three occasions in the near-anarchy following Parakramabahu's death, with the backing of various generals.