Search results
Results from the WOW.Com Content Network
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
The Native American Church ... Today, it is the most ... purposes and the hallucinogenic effects of the plant are considered spiritual visions. To most Native ...
Native American myths and legends. Smithmark Publishers. ISBN 978-0-8317-6290-2. Thompson, Stith: Folk Tales of the North American Indians (Indiana University Press 1929) Tooker, Elisabeth, ed. (1979). Native North American Spirituality of the Eastern Woodlands: sacred myths, dreams, visions, speeches, healing formulas, rituals, and ceremonials ...
The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, [1] [2] [3] and rarely among traditional Indigenous people, [2] [3] who have terms in their own languages for their spiritual ways. [4]
The Great Spirit is looked to by spiritual leaders for guidance by individuals as well as communities at large. [10] While belief in an entity or entities known as the Great Spirit exists across numerous indigenous American peoples, individual tribes often demonstrate varying degrees of cultural divergence.
Mist suddenly arose from the Truful Truful River as it flowed below the snow-covered Llaima volcano, and Victor Curin smiled at the sun-dappled water spray. A leader in one of the Indigenous ...
The physical world is seen as just a glimpse of the spiritual dimension, which is actually the true reality. [4] The Blackfoot people name themselves "Real People" [ 5 ] in comparison to anyone that does not possess the ability to communicate with the spirit world like the members of the Blackfoot tribe.