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Mere Christianity is a Christian apologetical book by the British author C. S. Lewis.It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
It is based on a traditional assumption that, in his words and deeds, Jesus was asserting a claim to be God. For example, in Mere Christianity, Lewis refers to what he says are Jesus's claims: to have authority to forgive sins—behaving as if "He was the party chiefly concerned, the person chiefly offended in all offences" [13]
In his book Mere Christianity, Lewis argues that God is actually outside time and therefore does not "foresee" events, but rather simply observes them all at once. He explains: He explains: But suppose God is outside and above the Time-line.
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The Screwtape Letters is a Christian apologetic novel by C. S. Lewis and dedicated to J. R. R. Tolkien.It is written in a satirical, epistolary style and, while it is fictional in format, the plot and characters are used to address Christian theological issues, primarily those to do with temptation and resistance to it.
It covers matters related to Christianity, culture, literature, secularism, and world affairs. The subtitle of the journal is a reference to C. S. Lewis ' concept of " mere Christianity ". [ 1 ] The publication describes its approach as both theologically conservative and ecumenical . [ 2 ]
Michael Martin challenges the argument from conscience with a naturalistic account of conscience, arguing that naturalism provides an adequate explanation for the conscience without the need for God's existence. He uses the example of the internalization by humans of social pressures, which leads to the fear of going against these norms.
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.