Search results
Results from the WOW.Com Content Network
Christ does not here deny that He has judicial power, for He was the King of kings and the Lord of lords; but He wished to use His power over a covetous man to cure him of his greed, and to teach him to prefer heavenly to earthly things, and to give way willingly to them, according to His own words, 6:29, “From him that takes away thy cloak ...
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
Jesus uses the metaphor of the grain of wheat to illustrate the importance of ego death in the pursuit of salvation and entering the Kingdom of Heaven. He is suggesting that one must first allow their current convictions and ideas about the world to die and be shed, before they can be reborn with a purer, more virtuous self that is stronger ...
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.
The Pharisee & the Publican, baroque fresco in Ottobeuren Basilica. The parable of the Pharisee and the Publican (or the Pharisee and the Tax Collector) is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, [1] a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God ...
The Parable of the Pearl (also called the Pearl of Great Price) is one of the parables of Jesus Christ. It appears in Matthew 13 [1] and illustrates the great value of the Kingdom of Heaven. This is the penultimate parable in Matthew 13, coming just before the Parable of the Dragnet. It immediately follows the Parable of the Hidden Treasure ...
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1 – 8, Mark 2:1–12, and Luke 5:17–26). [1][2][3][4] Jesus was living in Capernaum and teaching the people there, and on one occasion the people gathered in such large ...
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...