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The Buddha of the earliest Buddhists texts describes Dharma (in the sense of "truth") as "beyond reasoning" or "transcending logic", in the sense that reasoning is a subjectively introduced aspect of the way unenlightened humans perceive things, and the conceptual framework which underpins their cognitive process, rather than a feature of ...
Buddhist logico-epistemology was influenced by the Nyāya school's methodology, but where the Nyaya recognised a set of four pramanas—perception, inference, comparison, and testimony—the Buddhists (i.e. the school of Dignaga) only recognized two: perception and inference. For Dignaga, comparison and testimony are just special forms of ...
Buddhist thought and Western philosophy include several parallels. In antiquity, the Greek philosopher Pyrrho traveled with Alexander the Great 's army on its conquest of India (327 to 325 BCE) and based his philosophy of Pyrrhonism on what he learned there. [1] Christopher I. Beckwith has identified a translation of the Buddhist three marks of ...
Apoha. Apoha (Sanskrit: अपोह) is a Buddhist epistemological theory first proposed by the philosopher Dignāga (c. 480 – c. 540 CE) in his seminal text Pramāṇasamuccaya. [1] The theory went on to be significantly elaborated upon and extended by Dignāga's successor Dharmakīrti (6th or 7th century CE). [2]
His basic contentions were that early Buddhism has an empiricist outlook, gives a significant place to the analytic approach in philosophy, and does not contradict the findings of modern science. Jayatilleke was a student of Ludwig Wittgenstein , and a teacher of the famous Buddhist scholar, David Kalupahana .
The Buddhist doctrine of the two truths (Sanskrit: dvasatya, Wylie: bden pa gnyis) differentiates between two levels of satya (Sanskrit; Pali: sacca; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" (saṁvṛti) truth, and the "ultimate" (paramārtha) truth. [1][2] The exact ...
Mādhyamaka ("middle way" or "centrism"; Chinese: 中觀見; pinyin: Zhōngguān Jìan; Tibetan: དབུ་མ་པ་ ; dbu ma pa), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no svabhāva doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).
He is credited as one of the Buddhist founders of Indian logic (hetu vidyā) and atomism. Dignāga's work laid the groundwork for the development of deductive logic in India and created the first system of Buddhist logic and epistemology (pramāṇa). [1] According to Georges B. Dreyfus, his philosophical school brought about an Indian ...
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