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Kakiniit (Inuktitut: ᑲᑭᓐᓃᑦ [kɐ.ki.niːt]; sing. kakiniq, ᑲᑭᓐᓂᖅ) are the traditional tattoos of the Inuit of the North American Arctic. The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes. Men could also receive tattoos but these were often ...
Tattoos are known as batok (or batuk) or patik among the Visayan people; batik, buri, or tatak among the Tagalog people; buri among the Pangasinan, Kapampangan, and Bicolano people; batek, butak, or burik among the Ilocano people; batek, batok, batak, fatek, whatok (also spelled fatok), or buri among the various Cordilleran peoples; [2] [3] [11] and pangotoeb (also spelled pa-ngo-túb ...
A tattoo on the right arm of a Scythian chieftain whose mummy was discovered at Pazyryk, Russia. The tattoo was made between about 200 and 400 BC. Tattooed mummies dating to c. 500 BC were extracted from burial mounds on the Ukok plateau during the 1990s. Their tattooing involved animal designs carried out in a curvilinear style.
Yantra tattooing. Yantra tattooing or Sak Yant is a form of tattooing using Indian yantra designs. It consists of sacred geometrical, animal and deity designs accompanied by Pali phrases that are said to offer power, protection, fortune, charisma and other benefits for the bearer.
Whitmill proposed a tribal design [25] inspired by tā moko, [d] a Māori tattoo style. [26] The design is not based on any specific moko [27] and was created directly on Tyson's face. [28] Tyson saw the tattoo as representing the Māori, whom he described as a "warrior tribe", and approved of the design, [29] which consists of monochrome ...
Leo Zulueta was born in 1952 in a naval hospital in Bethesda, Maryland. [1] He was born into a Roman Catholic Filipino American family. [4] Zulueta spent his early years on the island of Oahu in Hawaii and in San Diego, California. [1] He attended San Diego State College in 1970, where he studied arts and crafts.
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Pintados-Kasadyaan. The Pintados Festival is a cultural-religious celebration in Tacloban, Philippines, based on the body-painting traditions of the ancient tattooed "pintados" warriors. [1] In 1986, the Pintados Foundation, Inc. was formed by the people of Tacloban to organize this festival in honor of Sr. Santo Niño. [2]
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