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Matthew 2:15 is the fifteenth verse of the second chapter of the ... Chapter 2: Succeeded by Matthew 2:16 This page was last edited on 25 December 2023, at 18: ...
Matthew 2:16 is the sixteenth verse of the second chapter of the Gospel of Matthew in the New Testament. Joseph and Mary had been visited by an angel and told that Herod would attempt to kill Jesus, their son. Doing as told, they took their infant son and fled by night into Egypt, where they stayed until Herod had died.
Matthew 2:4–6: Pharaoh learned about the birth of Israel's liberator from scribes or magicians: Josephus, Ant 2:205, 234; Jerusalem Targum on Exodus 1:15 Herod then ordered the slaughter of infants in Bethlehem: Matthew 2:16–18: Pharaoh then ordered the slaughter of male Hebrew children: Exodus 1:22
Matthew 2:15 cites Hosea 11:1 as prophetically fulfilled in the return of Joseph, Mary and Jesus from Egypt: "... and out of Egypt I called My son". Matthew's use of Hosea 11:1 has been explained in several ways. A sensus plenior approach states that the text in Hosea contains a meaning intended by God and acknowledged by Matthew, but unknown ...
Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...
Matthew 2:12. εις την χωραν αυτων (into their country) – Β εις την εαυτων χωραν (into their own country) – א f 1 157 a b g 1 vg cop. Matthew 2:13. κατ οναρ εφανη – Β 372 cop sa φαινεται κατ οναρ (appeared in a dream) – א. Matthew 2:15
Matthew 2:17 is the seventeenth verse of the second chapter of the Gospel of Matthew in the New Testament. Herod has ordered the Massacre of the Innocents and this verse links this event to a quotation from the Old Testament .
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]