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In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
In 1898, the Scottish anthropologist Andrew Lang proposed that the idea of a Supreme Being, the "High God", or "All Father" existed among some of the simplest of contemporary tribal societies prior to their contact with Western peoples, [2] [3] and that Urmonotheismus ("primitive monotheism") was the original religion of humankind. [2]
Pantheism is the belief that reality, the universe and the cosmos are identical to divinity and a supreme being or entity. Pointing to the universe as being an immanent creator deity in and of itself, the deity is understood as still expanding, creating, and eternal, [ 21 ] or that all things compose an all-encompassing, immanent god or goddess ...
Related titles should be described in Supreme deity, while unrelated titles should be moved to Supreme deity (disambiguation). A supreme deity , supreme god or supreme being is the conception of the sole deity of monotheistic religions or, in polytheistic or henotheistic religions, the paramount deity or supernatural entity which is above all ...
The supreme deity or deities of ethnic groups are almost always the most notable. [186] For example, Bathala is the Tagalog supreme deity, [187] Mangechay is the Kapampangan supreme deity, [188] Malayari is the Sambal supreme deity, [189] Melu is the Blaan supreme deity, [190] Kaptan is the Bisaya supreme deity, [191] and so on.
Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas. Shaivites believe that Shiva is the Supreme, who assumes various critical roles and assumes appropriate names and forms, and also stands transcending all these. [ 16 ]
Akal Purakh, meaning 'timeless being'. Ik Onkar, 'One Creator', found at the beginning of the Sikh Mul Mantar. Nirankar, meaning 'formless'. Satnam, meaning 'True Name'; some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the Gurmantar, Waheguru.
Augustine of Hippo (AD 354–430) in The City of God mentioned the idea that the world's "well-ordered changes and movements", and "the fair appearance of all visible things" was evidence for the world being created, and "that it could not have been created save by God".