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Shyamala Gopalan [a] (December 7, 1938 – February 11, 2009) was a biomedical scientist at the Lawrence Berkeley National Laboratory, [5] whose work in isolating and characterizing the progesterone receptor gene has stimulated advances in breast biology and oncology. [6]
Shyamala Goli, Indian endurance swimmer; Shyamala Gopalan (1938–2009), Indian-American cancer researcher and civil rights activist; Shyamala Gopinath (born 1949), Indian bank executive; Syamala Kumari, Indian temple painter; Shyamala Pappu (1933–2016), Indian lawyer; Shyamala Rajender, plaintiff in the 1973 lawsuit Rajender v. University of ...
In Sri Vidya the deity of Raja Shyamala Devi is the minister of Tripura Sundari and ruler of the heart. She is the symbolic of the Crown, being at the summit of all the deities found at this complex: [3] Raja Shyamala Devi; Sri Medha Dakshina Murthy; Sri Sarada Devi; Ganapathi; Adi Shankara; Sri Vana Durga; Sri Valli Deva Sena Shanmuka ...
The Devi Bhagavata Purana describes Matangi and her fellow Mahavidyas as war-companions and forms of the goddess Shakambhari. [12] The Shaktisamgama-tantra narrates the birth of Uchchhishta-Matangini. Once, the god Vishnu and his wife Lakshmi visited Shiva and his wife Parvati (a reincarnation of Sati) and gave them a banquet of fine foods ...
Her meditation verse given at the beginning of the fifth chapter the Devi Mahatmya is: Wielding in her lotus-hands the bell, trident, ploughshare, conch, pestle, discus, bow, and arrow, her lustre is like that of a moon shining in the autumn sky. She is born from the body of Gauri and is the sustaining base of the three worlds. That ...
Thikkurissy married three times in his life. His first wife was Sarojini Kunjamma, daughter of Madhavan Unnithan, who belonged to a prominent family in Karuvatta, Haripad, known as Samudayathil. The couple has two daughters. The eldest, Shyamala Devi Kunjamma alias Lekha was an executive engineer in Ernakulam.
Gogu Shyamala was born in 1969 in Peddemul village in Ranga Reddy district (now part of Telangana). Her parents are agricultural workers. Her parents are agricultural workers. She was also the leader of a vetti (unpaid labour) team that worked for the local landlord.
Chhinnamasta is a goddess of contradictions. She symbolises both aspects of Devi: a life-giver and a life-taker. She is considered both a symbol of sexual self-control and an embodiment of sexual energy, depending upon interpretation. She represents death, temporality, and destruction as well as life, immortality, and recreation.