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2 Kings 5 is the fifth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
The JPS Torah Translation, excerpts from Prophets, and an edited version of its 5-volume Torah and 1-volume Haftorah Commentaries are used in the Etz Hayim, the Commentary of the Conservative Movement. The JPS TANAKH Translation is used in the Oxford University Press Jewish Study Bible.
Manasseh is recorded in the Bible as one of the most idolatrous kings of Judah (2 Kings 21:1–18; 2 Chronicles 33:1–9).The second Book of Chronicles, but not the second Book of Kings, records that Manasseh was taken captive by the Assyrians (2 Chronicles 33:11–13).
1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE.
That same year, the OAB received an official imprimatur of Cardinal Richard Cushing for use by Catholics as a Study Bible. [4] [3] [5] Later, the OAB was welcomed by Orthodox leaders as well. [6] In 1973, the second edition of the OAB now called the New Oxford Annotated Bible (NOAB) was published which also used the RSV text. [2] [3]