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External ceremonies are mass gatherings, usually held on important holidays dedicated to the worship of common gods, and involving large numbers of people. Internal ceremonies are those restricted to specific groups, and holding special meaning for such groups; they may comprise private rituals and worship of specific ancestors. [1]
Maslenitsa (Belarusian: Масленіца; Russian: Мaсленица; Rusyn: Пущаня; Ukrainian: Масниця), also known as Butter Lady, Butter Week, Crepe week, or Cheesefare Week, is an Eastern Slavic religious and folk holiday which has retained a number of elements of Slavic mythology in its ritual.
Alexander Belov's Slavic-Goritsa wrestling is based on an ideology built on the cult of Perun, military honor, and valor, and it has many followers in Russia. [38] In Slavic-Goritsa wrestling, the fourth day of the week is dedicated to Perun. [128] In Belov's calendar (1998), Gromovik (Perun's Day) falls on July 23. [128]
Serbs usually regard the Slava as their most significant and most solemn feast day. [12] The tradition is also very well preserved among the Serb diaspora. [13] Besides present day Serbia, Slava is commonly celebrated amongst ethnic Serbs living in neighbouring Croatia, Bosnia and Montenegro.
This 10-day rite of spring and fertility is celebrated on Shrove Sunday in Ptuj, the oldest documented city in the region, [8] and draws around 10,000 participants each year. [9] [10] Its main figure, known as Kurent or Korent, was seen as an extravagant god of unrestrained pleasure and hedonism in early Slavic customs. [10]
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Like other Slavic neopagans' holidays, the day of Veles is based on folklore. [1] In Christian folk rituals, the festival of Veles corresponds to the "day of Saint Blaise". [2] [3] In the Orthodox tradition, St. Blaise is the protector of cattle, and his feast falls on 11/24 February; [4] [5] [a] it is also believed that he wins over Winter ...
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...