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The chapter 4 of the Bhagavad Gita is dedicated to the general exposition of jnana yoga. [ 228 ] [ 229 ] The Gita praises the path, calling the jnana yogi to be exceedingly dear to Krishna, but adds that the path is steep and difficult.
Prabhavananda and Isherwood explain how the Gita is actually just a small part of the epic poem, the Mahabharata (chapters 23–40 of book 6). It's also explained why the original is in all verse, but they decided to be more flexible with the writing, "...we have translated the Gita in a variety of styles, partly prose, partly verse.
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal God, Krishna.
English: Bhagavad Gita is one of the scriptures of Hinduism, its best known. It has been widely translated in Indian languages as well as numerous non-Indian languages. Over 200 translations exist in the English language alone, with the first published in 1785 by Charles Wilk
The Bhagavad Gita includes verses on ‘‘mitahara’’ in Chapter 6. It states in verse 6.16 that a yogi must neither eat too much nor too little, neither sleep too much nor too little, a way of life first formulated by the Buddha as the Middle Way. [21]
Chapter 6 of the Bhagavad Gita contains the prescription to use kusha grass along with deerskin and cloth in the ideal seat of mediation. [5] The Garuda Purana states that the kusha grass is born of the hair of Vishnu, and that it offers residence to the essence of all three of the Trimurti. It is among the many substances that is declared to ...
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [ 1 ] [ 2 ] The Bhishma Parva ( Sanskrit : भीष्म पर्व ), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata .
The term vairāgya appears three times in the Bhagavad Gita (6.35, 13.8, 18.52) where it is recommended as a key means for bringing control to the restless mind.