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As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
Ephesians 6:10–18 [8] discusses faith, righteousness, and other elements of Christianity as the armour of God, and this imagery is replicated by John Bunyan in The Pilgrim's Progress, [9] and by many other Christian writers. Related imagery appears in hymns such as "Soldiers of Christ, Arise" and "Onward, Christian Soldiers". [10]
Since 1847, the hymn is usually only performed with 3 verses; [4] the most recent British Methodist hymn book, "Singing the Faith", [7] some of the additional verses are included as a separate hymn with the first line "Pray without ceasing, pray"; this was common practice in 19th century hymnals [8] In the hymn, the words "adamant and gold" are ...
If there is a natural body, there is also a spiritual body. — 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
Ephesians 6 is the sixth and final chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.