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The motto of The University of Calgary, "Mo shùile togam suas" (Scots Gaelic; in English: "I will lift up my eyes"), is derived from Psalm 121, [23] as is the motto of the University of North Carolina at Asheville, "Levo oculos meos in montes". [24]
Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
The word terumah ("lifting up") comes from the verb stem, rum (רוּם, "high" or "to lift up"). [3] The formation of terumah is parallel to the formation of tenufah ('תְּנוּפָה, wave offering) from the verb stem nuf, "to wave," and both are found in the Hebrew Bible. [3]
The Brown-Driver-Briggs Hebrew and English Lexicon (2006) states that the main derivation of the Hebrew word selah is found through the fientive verb root סֶ֜לָה which means "to lift up (voices)" or "to exalt," and also carries a close connotational relationship to the verb סָלַל, which is similar in meaning: "to lift up" or "to cast ...
Psalm 123 is the 123rd psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee lift I up mine eyes, O thou that dwellest in the heavens".". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testa
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
Naso or Nasso (נָשֹׂא —Hebrew for "take a census" or "lift up," the sixth word, and the first distinctive word, in the parashah) is the 35th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Numbers. It constitutes Numbers 4:21–7:89.
Matthew Henry considered that Jehovah-nissi (The Lord is my banner) "probably refers to the lifting up of the rod of God as a banner in this action. The presence and power of Jehovah were the banner under which they enlisted, by which they were animated and kept together, and therefore which they erected in the day of their triumph."