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Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses ( ayat ). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73.
Al-Ḥāqqah (Arabic: الحاقة) is the 69th chapter of the Qur'an with 52 verses ().There are several English names under which the surah is known. These include “The Inevitable Hour”, “The Indubitable”, “The Inevitable Truth”, and “The Reality”.
69: 69: v. 13-20 [6] A series of parables or allegories on the theme of faith in God versus excessive attachment to the life of this world. Including: [6] The men of the cave. (v. 13–20) [6] The rich man and the poor man. (v. 32–44) [6] Moses and the unnamed sage. (v. 60–82) [6] The allegory of ‘Dhu’l-Qarnayn, the Two-Horned One ...
the abrogation Quran 2:184 is denied in #4505, [69] ... Naskh meaning evolved as early applications of the ... 39; Q.43:4), the earthly Quran being only a copy ...
Numerology is an element of Isma'ili belief that states that numbers have religious meanings. The number seven plays a general role in the theology of the Ismā'īliyya, including mystical speculations that there are seven heavens, seven continents, seven orifices in the skull, seven days in a week, seven prophets, and so forth.
The Spider [1] (Arabic: العنكبوت, al-‘ankabūt) is the 29th chapter of the Quran with 69 verses ().. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is a "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
The Quran possesses an external appearance and a hidden depth, an exoteric meaning and an esoteric meaning. This esoteric meaning in turn conceals an esoteric meaning. So it goes on for seven esoteric meanings. [281]: 7 According to esoteric interpretors, the inner meaning of the Quran does not eradicate or invalidate its outward meaning.
In Shia Islam, Qāʾim Āl Muḥammad (Arabic: قائم آل محمد, lit. 'the one who shall rise of the family of Muhammad') is an epithet for the Mahdi, [1] [2] the eschatological figure in Islam who is widely believed to restore the religion and justice in the end of time. [2]