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In every generation when the Temple was standing, one kohen would be singled out to perform the functions of the High Priest (Hebrew kohen gadol). His primary task was the Day of Atonement service. Another unique task of the high priest was the offering of a daily meal sacrifice; he also held the prerogative to supersede any priest and offer ...
This article gives a list of the high priests (Kohen Gadol) of ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. A traditional list of the Jewish High Priests. The High Priests, like all Jewish priests, belonged to the Aaronic line.
The high priest is referred to by a number of titles in the Hebrew Bible; the title kohen gadol did not become dominant until well into the Second Temple period. [ 1 ] In addition to the title of "great priest" ( kohen gadol ) [ 2 ] which later became the standard Hebrew title, the term "head priest" ( kohen harosh ) was used, [ 3 ] as was ...
A male Kohen may not marry a divorcee, a prostitute, or a dishonored woman (חללה) (Leviticus 21:7) A Kohen who enters into such a marriage loses the entitlements of his priestly status while in that marriage. The Kohen is not permitted to forgo his status and marry a woman prohibited to him (Leviticus 21:6–7). However, in the event that a ...
Reading the Torah: The Kohen Gadol passed through the Nikanor Gate into the Ezrat Nashim (Women's Courtyard) and read sections of the Torah describing Yom Kippur and its sacrifices. [30] Garment change 2: The Kohen Gadol removed his linen garments, immersed in the mikveh in the Temple courtyard, and changed into a second set of golden garments ...
Zadok (/ ˈ z eɪ d ɒ k /), also spelled Ṣadok, Ṣadoc, [1] Zadoq, Tzadok or Tsadoq (Hebrew: צָדוֹק הַכֹּהֵן, romanized: Ṣādōq ha-Kōhēn; lit. 'righteous, justified'), was a Kohen (priest), biblically recorded to be a descendant of Eleazar the son of Aaron. [2]
Priests had the ability to differentiate between niddah and zivah. [15] Targum Jonathan describes a Temple visit as an opportunity to learn from the rebuke of the "priests and sages". [16] According to Eliyahu Bakshi-Doron, the priest's jurisdiction extends not only to tzaraath (as specified in Deuteronomy 24:8) but also to financial disputes. [17]
The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses) and the tribe of Levi, who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE. Their temple role included animal sacrifice.