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Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible.With 80 verses, it is one of the longest chapters in the New Testament.This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus. [1]
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of the twelve disciples, several great miracles performed by Jesus, the story of his transfiguration, Peter's confession and the final departure from Galilee towards Jerusalem. [1]
Luke–Acts has sometimes been presented as a single book in published Bibles or New Testaments, for example, in The Original New Testament (1985) [4] and The Books of the Bible (2007). Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the ...
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
Citing Isaiah 40:3; also cited in Matthew 3:3, Mark 1:3, and John 1:23. [ 11 ] "Wilderness": or "desert"; the syntactic position of the phrase "in the wilderness" could be with "Prepare a way" ( Masoretic Text or "MT"), suggesting the place where the preparation should be done, while the Greek Septuagint (or "LXX") connects it to "a voice ...
It records Jesus' arrival in Jericho and his meeting with Zacchaeus, the parable of the minas and Jesus' arrival in Jerusalem. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. [2]
Luke Timothy Johnson (born November 20, 1943) is an American Catholic New Testament scholar and historian of early Christianity.He is the Robert W. Woodruff Professor of New Testament and Christian Origins at Candler School of Theology and a Senior Fellow at the Center for the Study of Law and Religion at Emory University.