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Exocannibalism (from Greek exo-, "from outside" and cannibalism, "to eat humans"), as opposed to endocannibalism, is the consumption of flesh from humans that do not belong to one's close social group—for example, eating one's enemies. It has been interpreted as an attempt to acquire desired qualities of the victim and as "ultimate form of ...
Human cannibalism is the act or practice of humans eating the flesh or internal organs of other human beings. A person who practices cannibalism is called a cannibal.The meaning of "cannibalism" has been extended into zoology to describe animals consuming parts of individuals of the same species as food.
For the Wari' people in western Brazil, endocannibalism was an act of compassion where the roasted remains of fellow Wari' were consumed in a mortuary setting; [5] ideally, the affines (relatives by marriage) would consume the entire corpse, and rejecting the practice would be offensive to the direct family members. [5]
The tribe is located 100 miles away from where Michael Rockefeller, a son of then-New York governor Nelson Rockefeller, disappeared in 1961. He is thought to be a victim of an another Papuan tribe.
About the Mesoamerican towns in general Díaz wrote that some of the indigenous people he saw were "eating human meat, just like we take cows from the butcher's shops, and they have in all towns thick wooden jail-houses, like cages, and in them they put many Indian men, women and boys to fatten, and being fattened they sacrificed and ate them ...
Korowai people of New Guinea practised cannibalism until very recent times. As in some other New Guinean societies, the Urapmin people engaged in cannibalism in war. Notably, the Urapmin also had a system of food taboos wherein dogs could not be eaten and they had to be kept from breathing on food, unlike humans who could be eaten and with whom food could be shared.
People did not want to waste an opportunity to eat good meat when they saw one, and the lives of enemies or outsiders were of no concern to them. [36] His colleague Percy Amaury Talbot observed the same among the Igbo and other inhabitants of southern Nigeria: human flesh was eaten because of a "great longing for meat". Most people considered ...
[230] [231] [232] Zhu claimed that "no religion forbids cannibalism, nor can I find any law which prevents us from eating people", and said that he "took advantage of the space between morality and the law", publicly performing an act that is widely considered immoral but not actually illegal. [230] Whether he ate an actual fetus is unclear. [230]