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Psalm 151 is a short psalm found in most copies of the Septuagint (LXX), [1] but not in the Masoretic Text of the Hebrew Bible. The title given to the psalm in the Septuagint indicates that it is supernumerary , as no number is affixed to it.
1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
The Books of the Maccabees refers to a series of deuterocanonical books which are contained in various canons of the Bible: 1 Maccabees, originally written in Hebrew and only surviving in a Greek translation, it contains an account of the history of the Maccabees from 175 BC until 134 BC. [1]
the complete text of the entire Greek Bible (according to the Alexandrian canon) - leaving only five fragments - and 3 and 4 Maccabees, Odes of Solomon, Psalm 151, and two Epistles of Clement BL, Royal 1 D. VIII London: U. Kingdom: B: Codex Vaticanus: 4th Century; contains Gen 46:28 to Heb 9:14 Vat. Lib., Gr. 1209 Vatican City: C: Codex ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
4 Maccabees, [note 1] also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, [note 2] is a book written in Koine Greek, likely in the 1st or early 2nd century. It is a homily or philosophic discourse praising the supremacy of pious reason over passion.
The New Interpreter's Study Bible is a study Bible first published by Abingdon Press/Cokesbury in 2003 which uses the complete New Revised Standard Version (NRSV) text with Apocrypha. The NISB is the expanded edition of the NRSV text that includes 3 and 4 Maccabees, and Psalm 151, which are considered as authoritative in Eastern Orthodox churches.
Chapters 6–8 and 12–13 recount the same narrative of First Ethiopian Maccabees of the brothers who refuse to worship Tseerutsaydan's idols. Included in the text's more general religious teachings, are a strong emphasis on the doctrine of physical resurrection of the body and the sectarian splits in 1st century Judaism.
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