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Jehoash (Hebrew: יְהוֹאָשׁ, Yəhōʾāš, "Yah-given"; Greek: Ιωας; Latin: Ioas), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (Hebrew: יוֹאָשׁ, Yōʾāš), [1] was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah.
Jehoash (Hebrew: יְהוֹאָשׁ Yəhō’āš or [1] יוֹאָשׁ Yō’āš; Israelian Hebrew: 𐤀𐤔𐤉𐤅 *’Āšīyāw; [2] Akkadian: 𒅀𒀪𒋢 Yaʾsu [ia-'-su]; Latin: Joas; fl. c. 790 BC), whose name means "Yahweh has given," [3] was the twelfth king of the ancient northern Kingdom of Israel (Samaria) and the son of Jehoahaz. [4]
Joash (Hebrew: יוֹאָשׁ Yō’āš, "Yah is strong") was the fourth High Priest of Solomon's Temple. Josephus wrote that after Azariah his son 'Joram' became the new High Priest. [ 1 ] The third name in the High Priest family line of 1 Chr. 5:30–40 (6:4-15 in other translations) is 'Johanan'.
Joash is crowned and anointed, and proclaimed king by the army. Athaliah claims treason, but Jehoiada has her taken back to the palace and killed. Next, the altars of Baal are destroyed, thus ending the religion in Judah as well. Finally, Joash is taken back to the palace and enthroned. Joash is a good king, but does not remove the high places.
Jehoiada (Hebrew: יְהוֹיָדָע Yəhōyāḏā‘, "Yahweh knows") in the Hebrew Bible, was a prominent priest in the kingdom of Judah during the reigns of Ahaziah (reigned c. 842 - 841 BCE), Athaliah (reigned c. 841–835 BCE), and Joash (reigned c. 836–796 BC).
Called the Lesson-Sermon, each week's Bible lesson is read in daily individual study during the week, and as the Sunday sermon in Christian Science church services around the world. It is composed of a series of references from the Bible and the Christian Science textbook, Science and Health with Key to the Scriptures, written by Mary Baker Eddy.
2 Kings 13 is the thirteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.
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