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In post-exilic Judaism, the Host of Heaven are possibly re-classed as angels, cf. Nehemiah 9:6 "the host of heaven worships you", but worship of the Host of Heaven has ceased. In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found.
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
According to the Epistle to the Romans, the living can intercede for the living: "Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me" (Romans 15:30). Mary intercedes at the wedding at Cana and occasions Jesus's first miracle.
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem, but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
Guardian angel, by Pietro da Cortona, 1656 "Angel of God" (Latin: Ángele Dei) is a Roman Catholic traditional prayer for the intercession of the guardian angel, often taught to young children as the first prayer learned. It serves as a reminder of God's love, and by enjoining the guardian angel to support the child in a loving way, the prayer ...
The symmetry lies between angels sent by God, and intermediary spirits of foreign deities, not in good and evil deeds. [58] In the New Testament, the existence of angels, just like that of demons, is taken for granted. [59] They can intervene and intercede on behalf of humans. Angels protect the righteous (Matthew 4:6, Luke 4:11).
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