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To black nationalist groups, Great Zimbabwe became an important symbol of achievement by Africans: reclaiming its history was a major aim for those seeking majority rule. In 1980 the new internationally recognised independent country was renamed for the site, and its famous soapstone bird carvings were retained from the Rhodesian flag and Coat ...
Around 1300, Great Zimbabwe replaced Mapungubwe as the most important trading centre in the interior, exporting gold via Swahili city-states into the Indian Ocean trade. At Great Zimbabwe's centre was the Great Enclosure which housed royalty and had demarcated spaces for rituals, while commoners surrounded them within the second perimeter wall.
The Great Zimbabwe national monument. Archaeologists have found Stone-Age implements, Khoisan cave paintings, arrowheads, pottery, and pebble tools in several areas of Zimbabwe, a suggestion of human habitation for thousands of years, and the ruins of stone buildings provide evidence of more recent civilization.
This Kalanga state further refined and expanded upon Mapungubwe's stone architecture, which survives to this day at the ruins of the kingdom's capital of Great Zimbabwe. From c. 1450 –1760, Zimbabwe gave way to the Kingdom of Mutapa. This Kalanga state ruled much of the area that is known as Zimbabwe today, and parts of central Mozambique.
Khami was the capital of the Torwa dynasty between c. 1450 – c. 1650, after Great Zimbabwe had been abandoned. Like the latter, it was built using the dry stone technique and in a similar architectural style. It was an important regional centre of trade, with porcelain from China and Spain found among archaeological remains.
The name "Zimbabwe" stems from a Shona term for Great Zimbabwe, a medieval city in the country's south-east.Two different theories address the origin of the word. Many sources hold that "Zimbabwe" derives from dzimba-dza-mabwe, translated from the Karanga dialect of Shona as "houses of stones" (dzimba = plural of imba, "house"; mabwe = plural of ibwe, "stone").
Nyatsimba Mutota was a member of the Karanga clan of the Shona tribe. [4] He was a representative of the ruling Mbire family. The Mbire had dominated the formation of the state ruled from Great Zimbabwe since its founding by his great-grandfather Mbire, after whom the family took its name.
A n'anga, close to Great Zimbabwe. Historically, colonialists and anthropologists wanted to undermine the Shona religion in favour of Christianity. Initially, they stated that Shona did not have a God. They denigrated the way the Shona had communicated with their God Mwari, the Shona way of worship, and chosen people among the Shona. The chosen ...