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  2. Aiyanar - Wikipedia

    en.wikipedia.org/wiki/Aiyanar

    Aiyanar (IAST: Aiyaṉār, Tamil: ஐயனார்) is a Tamil folk deity venerated in South India and Sri Lanka.His worship is prevalent amongst rural Tamil people. [2] [3] [4] Some studies suggest that Ayyanar may have also been worshipped in Southeast Asian countries in the past. [5]

  3. Shani - Wikipedia

    en.wikipedia.org/wiki/Shani

    Shani is depicted wearing blue or black robes, having a dark complexion and riding a vulture or on an iron chariot drawn by eight horses. He holds in his hands a bow, an arrow, an axe and a trident. He is canonically represented riding on a large crow or vulture which follows him wherever he goes. [ 17 ]

  4. Mariamman - Wikipedia

    en.wikipedia.org/wiki/Mariamman

    Mariamman, often abbreviated to Amman (Tamil: மாரியம்மன்), is a Hindu goddess of weather, predominantly venerated in the rural areas of South India. [3] [4] Her festivals are held during the late summer/early autumn season of Ādi throughout Tamil Nadu and the Deccan region, the largest being the Ādi Thiruviḻa.

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  6. Heibai Wuchang - Wikipedia

    en.wikipedia.org/wiki/Heibai_Wuchang

    The Black Guard is typically represented as a dark complexioned man dressed in a black robe and wearing a hat similar to the one worn by the White Guard. The Chinese words on his hat are "Peace to the World" (天下太平) or "Arresting You Right Now" (正在捉你). He holds a hand fan in one hand and a squarish wooden sign in the other hand.

  7. Vishnu - Wikipedia

    en.wikipedia.org/wiki/Vishnu

    Wisnu is the god of justice or welfare, Wisnu was the fifth son of Batara Guru and Batari Uma. He is the most powerful son of all the sons of Batara Guru. Wisnu is described as a god who has bluish black or dark blue skin, has four arms, each of which holds a weapon, namely a mace, a lotus, a trumpet and a Cakra. He can also do tiwikrama ...

  8. Virabhadra - Wikipedia

    en.wikipedia.org/wiki/Virabhadra

    Virabhadra devotional plaque Notes. Virabhadra was created by Shiva after Sati, Shiva's wife, immolated herself during the Daksha Yajña.. The origin of the Daksha Yajña legend lies in Taittirīya Samhita 2.6.8, where Rudra (later Shiva) was excluded from the sacrifice by the Devas, then Rudra pierced the sacrifice.

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