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The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it on 1 November 1950 in his apostolic constitution Munificentissimus Deus as follows: We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of ...
Titian's Assumption of the Virgin (Basilica di Santa Maria Gloriosa, Venice). On 1 November 1950, invoking his dogmatic authority, Pope Pius XII defined the dogma: By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin ...
Deiparae Virginis Mariae (1 May 1946) – an encyclical of Pope Pius XII to all Catholic bishops on the possibility of defining the Assumption of the Blessed Virgin Mary as a dogma of faith. [8] Munificentissimus Deus This Apostolic constitution (the title of which means "most bountiful God" in Latin) was issued by Pope Pius XII on 1 November 1950.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
This doctrine was proclaimed a dogma ex cathedra by Pope Pius IX in 1854. The dogma of the Assumption of Mary, defined by Pope Pius XII in 1950, states that, at the end of her earthly life, her body did not suffer corruption but was assumed into heaven and became a heavenly body. [58]
The dogma of the bodily assumption of the Virgin Mary is the crowning of the theology of Pope Pius XII. It was preceded by the 1946 encyclical Deiparae Virginis Mariae, which requested all Catholic bishops to express their opinion on a possible dogmatization. In this dogmatic statement, the phrase "having completed the course of her earthly ...
Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace. Christian Mariology aims to place the role of the historic Mary in the context of scripture, tradition and the teachings of the Church on Mary.
Some fathers requested the dogma of the Immaculate Conception to be included in the Creed of the Church. [44] Many French Catholics supported making dogma both Papal infallibility and the assumption of Mary in the forthcoming ecumenical council. [45] During the First Vatican Council, nine Mariological petitions favored a possible Assumption ...