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In their interaction with earlier Greek philosophers who accepted this argument/dictum, Christian authors who accepted creatio ex nihilo, like Origen, simply denied the essential premise that something cannot come from nothing, and viewed it as a presumption of a limitation of God's power; God was seen as in fact able to create something out of ...
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
The question does not include the timing of when anything came to exist. Some have suggested the possibility of an infinite regress, where, if an entity cannot come from nothing and this concept is mutually exclusive from something, there must have always been something that caused the previous effect, with this causal chain (either deterministic or probabilistic) extending infinitely back in ...
“Home is a shelter from storms — all sorts of storms.” — William J. Bennett, former U.S. Secretary of Education “No matter who you are or where you are, instinct tells you to go home.”
The possibility of the thing must therefore in some sense have its own existence. Possibility cannot exist in itself, but must reside within a subject. If an already existent matter must precede everything coming into existence, clearly nothing, including matter, can come into existence ex nihilo, that is, from absolute nothingness. An absolute ...
The Tao is described as something that cannot be named or defined, embodying the qualities of the Void—emptiness, potentiality, and the origin of all phenomena. This understanding of the Void as the root of existence reflects a non-dualistic view, where the apparent multiplicity of the world is ultimately grounded in an ineffable, empty source.
A Universe from Nothing: Why There Is Something Rather than Nothing is a non-fiction book by the physicist Lawrence M. Krauss, initially published on January 10, 2012, by Free Press. It discusses modern cosmogony and its implications for the debate about the existence of God .
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