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If by the power of God, their accusations are malicious; if by the Prince of the dæmons, his kingdom is divided, and will not stand, and therefore let them depart out of his kingdom. And this alternative He intimates that they had chosen for themselves, when they refused to believe in Him."
Thus, Augustine argued that God could not do anything or create any situation that would, in effect, make God not God. In a 1955 article in the philosophy journal Mind , J. L. Mackie tried to resolve the paradox by distinguishing between first-order omnipotence (unlimited power to act) and second-order omnipotence (unlimited power to determine ...
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
1. Suppose God is defined by the properties of being all-powerful, all-knowing, and perfectly good. 2. If God is all-powerful, then he can prevent evil from occurring. 3. If God is all-knowing, then he knows where evil exists and knows how to eliminate evil. 4. If God is perfectly good, then he would want to prevent evil from occurring. 5. Evil ...
According to these definitions, God's sovereignty in Christianity can be defined as the right of God to exercise his ruling power over his creation. The way in which God exercises his power is subject to differing views. Calvinists typically view this exercise as an inherent aspect of the broader concept of sovereignty. [4]
The word "all" (Ancient Greek: πᾶσα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
In pandeism, God is no superintending, heavenly power, capable of hourly intervention into earthly affairs. No longer existing "above," God cannot intervene from above and cannot be blamed for failing to do so. God, in pandeism, was omnipotent and omnibenevolent, but in the form of universe is no longer omnipotent, omnibenevolent. [187]: 76–77
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