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The term "先生", read sensei in Japanese, hsien sheng/xiansheng in Chinese, seonsaeng in Korean, and tiên sinh in Vietnamese, is an honorific used in the Sinosphere. The term literally means "person born before another" or "one who comes before". [1] In general usage, it is used, with proper form, after a person's name and means "teacher".
Conversation and Grammar sections start with a Dialogue starring Genki's cast of characters navigating their lives as college students. These dialogues are followed by a vocabulary list and short grammar lessons featuring words and sentence structures from the Dialogue. These sections usually conclude with extra notes on Japanese grammar and ...
Kazuaki Tanahashi (棚橋一晃, born October 4, 1933) is an accomplished Japanese calligrapher, Zen teacher, author and translator of Buddhist texts from Japanese and Chinese to English, most notably works by Dogen (he began his translation of Shobogenzo in his twenties).
In modern times, the role is also referred to as tsukibito (付き人, lit. "attached person").Other terms include senshūsei (専修生, "specialized student") and kenshūsei (研修生, "intensive training student" or "research student"), although these terms are more general and do not necessarily indicate a live-in apprentice.
The kyōiku kanji (教育漢字, literally "education kanji") are kanji which Japanese elementary school students should learn from first through sixth grade. [1] Also known as gakushū kanji (学習漢字, literally "learning kanji"), these kanji are listed on the Gakunenbetsu kanji haitō hyō (学年別漢字配当表(), literally "table of kanji by school year"), [2].
The Book of Mormon: See Origin of the Book of Mormon: 1830: 115 [15] English: 13 Asterix: René Goscinny & Albert Uderzo: 1959–present: 115 [16] (not all volumes are available in all languages) French: 14 The Quran: See History of the Quran: 650 >114 [17] [18] Classical Arabic: 15 The Way to Happiness: L. Ron Hubbard: 1980: 114 [19] English ...
Sensei, shocked and dismayed, is unable to muster a response. In the days that follow, K confides in Sensei that he is torn between his long-held ideals and his newfound passion. Sensing K's vulnerability, and at the same time seeking to serve his own interest, Sensei reminds K of his own words on discipline and servitude to a cause.
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