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Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
In the New Testament period there are two such signs or sacraments: baptism and the Lord's Supper. [27] In Reformed sacramental theology, the sign (in the case of baptism the external washing with water) may be described in terms of the thing signified (regeneration, remission of sin, etc.), because of the close connection between them.
The Lord's Supper in this way is a 'spiritual' experience, as the Holy Spirit is directly involved in the action of 'eucharist'. For the reprobate, although they receive the flesh and blood of Jesus, as the elect do, the Lord's Supper is ineffectual, being no different from ordinary bread and wine.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist (also called Holy Communion or the Lord's Supper). ). Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1] In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine.
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
The Philadelphia Confession, however, was a modification of the Second London Confession; it added an allowance for the singing of hymns, psalms, and spiritual songs in the Lord's Supper and made optional the laying on of hands in baptism. [4]