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The fifth trumpet prompts a personified star to fall from heaven. The star is given the key to the bottomless pit. After opening it, the smoke that rises out of the pit darkens the air and blocks the sunlight. Then, from out of the smoke, the locusts are unleashed. The locusts are scorpion-tailed warhorses that have a man's face with lion's teeth.
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
[6]: 203 The lowest dome of the heavens was made of jasper and was the home of the stars. [7] The middle dome of heaven was made of saggilmut stone and was the abode of the Igigi. [7] The highest and outermost dome of the heavens was made of luludānītu stone and was personified as An, the god of the sky. [8] [7]
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
In the Book of Job the Council of Heaven, the Sons of God (bene elohim) meet in heaven to review events on Earth and decide the fate of Job. [49] One of their number is "the Satan ", literally "the accuser", who travels over the Earth much like a Persian imperial spy, (Job dates from the period of the Persian empire), reporting on, and testing ...
Specifically, heaven is a place of peaceful residence, where Jesus goes to "prepare a home" or room for his disciples (John 14:2). [80] Drawing on scriptural imagery (John 10:7, John 10:11–14), many Christian narratives of heaven include a nice green pasture land and a meeting with a benevolent God.
[7] Reviewers regarded it as a spectacle, [14] a theatrical production of epic scale more about visual appeal than dramatic themes. The Brooklyn Times reviewer was typical in emphasizing the number of people on stage and the scenery. [14] The critic for The Boston Evening Transcript approached the play as a Bible study lesson. [15]
Examines the souls of those brought to heaven Radueriel Judaism Heavenly treasuries of the books [17] Raguel: Akrasiel, Raguil, Rakul, Raquel, Rasuil, Reuel, Rufael Christianity, Islam, Judaism: Archangel Angel of Justice Ramiel: Remiel Christianity, Judaism Archangel, Watcher Angel of divine visions and guiding of souls to heaven Raphael