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The Magisterium: Teaching Authority in the Catholic Church. Wipf and Stock Publishers. ISBN 1-59244-060-6. Tierney, Brian (1972). Origins of Papal Infallibility, 1150–1350: A Study on the Concepts of Infallibility, Sovereignty and Tradition in the Middle Ages. E.J. Brill. ISBN 90-04-08884-9. Harkianakis, Stylianos (2008).
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
The law unofficially became known as the Oregon School Law. The citizens' initiative was primarily aimed at eliminating parochial schools, including Catholic schools. [4] The law caused outraged Catholics to organize locally and nationally for the right to send their children to Catholic schools. In Pierce v.
Like other private schools, Catholic universities and colleges are generally nondenominational, in that they accept anyone regardless of religious affiliation, nationality, ethnicity, or civil status, provided the admission or enrollment requirements and legal documents are submitted, and rules and regulations are obeyed for a fruitful life on ...
Catholic and Eastern Orthodox theology claim that the Church is infallible, but disagree as to where infallibility exists, whether in doctrines, scripture, or church authorities. In Catholic theology, Jesus , who is the Truth, is infallible, [ 2 ] but only a special act of teaching by the church's bishops may properly be called "infallible".
The Catholic priest August Bernhard Hasler wrote a detailed criticism of the First Vatican Council, presenting the passage of the infallibility definition as orchestrated. [9] Mark E. Powell, in his examination of the topic from a Protestant point of view, writes: "August Hasler portrays Pius IX as an uneducated, abusive megalomaniac, and ...
Priests of the Eastern Catholic Churches can validly confer the sacrament on any Catholic, even a Catholic of the Latin Church, but they can do so licitly only on those who belong to their own particular church and on other Catholics who meet the conditions of either being their subjects or of being lawfully baptized by them, or of being in ...
Hence conscience cannot come into direct collision with the Church's or the Pope's infallibility; which is engaged in general propositions, and in the condemnation of particular and given errors." And on the condemnation of absolute freedom of speech, he wrote, after discussing the restrictions on freedom of speech and worship in English law ...