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In Burmese mythology, the thayé (Burmese: သရဲ), also spelled 'tasei' (တစ္ဆေ), are deceased evil people condemned to be disembodied spirits. [1] They often appear as tall, dark people with huge ears, long tongues, and tusk-like teeth. [citation needed] Thayé enter towns at noon or at night, and usually cause minor illnesses.
Nawarupa - (lit nine features); a creature made from the amalgamation of parts of nine different animals. Nāya/ Toe-nāya/ Toe-nāga - quite similar to chimera; hybrids of seven animals including Nāga. No appearance of these creatures is found in mythology. They are artistic designs of a nāga developed by early Myanmar sculptor.
Thai folklore is a diverse set of mythology and traditional beliefs held by the Thai people. Most Thai folklore has a regional background for it originated in rural Thailand . With the passing of time, and through the influence of the media, large parts of Thai folklore have become interwoven with the wider popular Thai culture .
Burmese mythology (Burmese: ရှေးမြန်မာ့ဒဏ္ဍာရီ) is a collection of myths, folklore, legends, and beliefs traditionally told by the Burmese people of Myanmar. These stories have been passed down orally and have only rarely appeared in written form.
Another eyewitness was a young woman said she encountered the Krasue in a field on the night of September 19 while waiting for her young husband to farm. She said it floated along the surface of the water in the rice fields along with its intestines. She tried to take a video clip with her cell phone but was only able to capture two blurry photos.
In some parts of Thailand, Nang Ta-khian has become a popular tree deity. [6] Miracles are attributed to her power and not only living trees, but also logs, beams or keels of wooden boats where the spirit is deemed to reside are an object of pilgrimage and have lengths of colored silk tied as an offering. [7]
All the gods were terrified and ran away, leaving the Bodhisattva alone to face Mara's challenge. The Bodhisattva stretched down his right hand and touched the earth, summoning her to be his witness. The earth deity in the form of a beautiful woman rose up from underneath the throne, and affirmed the Bodhisattva's right to occupy the vajrisana.
According to Buddhist mythology, the god Indra created a pavilion (Sala) as an abode for Vessantara, his wife, and two children to live. His wife went into the forest to collect fruits: she was, however, in danger of being attacked by hermits or yogis who lived in the forest.