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on a mountain in a deserted place, probably to the eastern side of the Sea of Galilee (or "Sea of Tiberias") (John 6:3 and 6:15) on the Sea of Galilee itself (John 6:16–21a) in Capernaum (John 6:21b, 6:24 and 6:59). Boats which had come from Tiberias and sail onwards to Capernaum are also mentioned (John 6:23–24).
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year. Further updates were made in 1759 and 1787. In 1790 the translation was published without an accompanying commentary. [1] [2] He was aided in his work by his brother Charles Wesley. [3]
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus ' continued Farewell Discourse to his disciples, set on the last night before his crucifixion .
Both ends are foreshadowed, as in 2:1–23 (against Herod the Great, the father of Herod the tetrarch); 5:38-42; and 10:17-23, so John's martyrdom (as the forerunner) is a Christological martyrdom prophecy of the coming one (cf. 17:12). John has been identified with Elijah (11:14), who in 1 Kings 17–19 accuses King Ahab of misdeeds while the ...
The writer of the gospel divides the events of verses 19 to 50 into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19-28) is followed by John seeing Jesus coming towards him "the next day" in verse 29, and on "the next day again", [1] he directs his own disciples towards following Jesus (John 1:35-37).
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