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Positive religion may refer to: a concept in the essay "Life of Jesus (Hegel)" Religion of Humanity; Positive Religion (book) by Robert Alfred Vaughan
Pages in category "Essays about religion" The following 5 pages are in this category, out of 5 total. This list may not reflect recent changes. E.
Religion of Humanity (from French Religion de l'Humanité or église positiviste) is a secular religion created by Auguste Comte (1798–1857), the founder of positivist philosophy. Adherents of this religion have built chapels of Humanity in France and Brazil .
The following outline is provided as an overview of and topical guide to spirituality: . Spirituality may refer to an ultimate or an alleged immaterial reality, [1] [need quotation to verify] an inner path enabling a person to discover the essence of their own being, or the "deepest values and meanings by which people live."
Questions of religion are "marginal" in censuses, usually optional, and are left out of most censuses in most countries. [29] Despite attempts to standardize wording, census phrasing of the religion question have not been consistent over time or from country to country, with responders understanding them in 3 different ways. [29]
In this essay, Mill argues against the idea that the morality of an action can be judged by whether it is natural or unnatural. [3] He then lays out the two main conceptions of "nature", the first being "the entire system of things" and the second being "things as they would be, apart from human intervention."
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
The Swiss psychoanalyst Carl Jung (1875–1961) adopted a very different posture, one that was more sympathetic to religion and more concerned with a positive appreciation of religious symbolism. Jung considered the question of the metaphysical existence of God to be unanswerable by the psychologist and adopted a kind of agnosticism. [18]
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