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The Great Disappointment is viewed by some scholars as an example of the psychological phenomenon of cognitive dissonance. [45] The theory was proposed by Leon Festinger to describe the formation of new beliefs and increased proselytizing in order to reduce the tension, or dissonance, that results from failed prophecies. [46]
The Acts of the Apostles, which tells the story of the early Christian church, contains a multitude of episodes highlighting persecution. The majority of these conflicts occur between Christians and Jews, though there are examples of persecution by gentiles (such as the diviner-slave's owners in 16:16-24) and Romans (28:16).
[42] Edson's experience led him into an extended study on the topic with O. R. L. Crosier and F. B. Hahn. They came to the conclusion that "the sanctuary to be cleansed in Daniel 8:14 was not the earth or the church, but the sanctuary in heaven." [43] Therefore, the October 22 date marked not the Second Coming of Christ, but rather a heavenly ...
A religious movement within the Catholic Church that arose in the 17th century. It was named after Cornelius Jansen, a Dutch theologian who wrote a book called "Augustinus" that argued that human beings are incapable of saving themselves by their own efforts and that salvation is entirely a matter of God's grace. [37] Quietism: Catholic Church
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Northern Plains Baptist Church, located in Aberdeen, S. Dak., describes their summer Bible camp as "a place where the world is shut out and the preaching of God's word is given priority." At their ...
Shut-door theology was a belief held by the Millerite group from 1844 to approximately 1854, some of whom later formed into the Seventh-day Adventist Church.It held that as William Miller had given the final call for salvation, all who did not accept his message were lost.
The criterion of embarrassment is a long-standing [vague] tool of New Testament research. The phrase was used by John P. Meier in his 1991 book A Marginal Jew; he attributed it to Edward Schillebeeckx (1914–2009), who does not appear to have actually used the term in his written works.