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Ophel pithos is a 3,000-year-old inscribed fragment of a ceramic jar found near Jerusalem's Temple Mount by archeologist Eilat Mazar. It is the earliest alphabetical inscription found in Jerusalem written in what was probably Proto-Canaanite script. [ 43 ]
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
It is famous for the Ketef Hinnom scrolls, which are the oldest surviving texts from the Hebrew Bible currently known, dated to 600 BC. Ketef Hinnom is adjacent to St. Andrew's Church , now on the grounds of the Menachem Begin Heritage Center .
The London Manuscript and the Ashkar-Gilson Manuscript, the latter also known as the "Ashkar-Gilson Hebrew Manuscript #2", both from the same scroll, dated to the 7th or 8th century. [10] The extant fragments cover Exodus 9:18–13:2 and 13:19–16:1. [11]
It is the oldest complete copy of the Book of Isaiah, being approximately 1000 years older than the oldest Hebrew manuscripts known before the scrolls' discovery. [2] 1QIsa a is also notable in being the only scroll from the Qumran Caves to be preserved almost in its entirety. [3] The scroll is written on 17 sheets of parchment. It is ...
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
The paleo-Hebrew Leviticus Scroll, although many centuries more recent than the well-known earlier ancient paleo-Hebrew epigraphic materials, such as the Royal Steward inscription from Siloam, Jerusalem (8th century BCE), now in the Museum of the Ancient Orient, Istanbul, [3] and the Phoenician inscription on the sarcophagus of King Eshmun-Azar ...
The Siloam inscription, Silwan inscription or Shiloah inscription (Hebrew: כתובת השילוח), known as KAI 189, is a Hebrew inscription found in the Siloam tunnel which brings water from the Gihon Spring to the Pool of Siloam, located in the City of David in East Jerusalem neighborhood of Silwan ("Siloam" in the Bible).