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Bharata Bhagya Bidhata (Bengali: ভারত ভাগ্য বিধাতা, lit. 'Dispenser of India's destiny') is a five-stanza Brahmo hymn in Bengali. [1] It was composed and scored by Nobel laureate Rabindranath Tagore in 1913. The first stanza of the song has been adopted as the National Anthem of India. [2] [3] [4]
The poem was published in January 1912, under the title Bharat Bhagya Bidhata in the Tatwabodhini Patrika, which was the official publication of the Brahmo Samaj with Tagore then the Editor. [19] In 1917, the song was again performed at the Congress conference and this time in aid of instrumental music by the Mahraja Bahadur of Nattore. [20]
Poetry [3] 2015: Ramdeo Jha: Hansani Pan A Bajanta Supari: Novel [4] [5] 2016: Prem Mohan Mishra: Bharat Bhagya Vidhata (Part-I) Biography: 2017: Amlendu Sekhar Pathak: Lalgachhi: Novel: 2018: Vaidya Nath Jha: Khissa Sunu Bau: Short Stories [1] 2019: Rishi Bashistha: Ee Phoolak Guldasta: Stories: 2020: Siya Ram Jha 'Saras' Sonahula Ijotwala ...
Bharat Bhagya Vidhata "Dil Se Aa Tu" (Version 1) Hriju Roy Mehboob: Abhijeet "Dil Se Aa Tu" (Version 2) Chor Machaaye Shor "Ishqan Ishqan Ho Gayi" Anu Malik Tejpal Kaur Adnan Sami Deewangee "Ai Ajnabi" Ismail Darbar: Salim Bijnori "Ye Taazgi Yeh Saadgi" Nusrat Badr Dil Vil Pyar Vyar "O Haseena Zulfowali" R. D. Burman: Majrooh Sultanpuri ...
Five of these ten ancient poems are lyrical, narrative bardic guides (arruppatai) by which poets directed other bards to the patrons of arts such as kings and chieftains. [4] The others are guides to religious devotion (Murugan) and to major towns, sometimes mixed with akam- or puram-genre poetry.
The subject matter of the poetry is the love of Radha and Krishna, on the banks of the Yamuna in Vrindavana; their secret trysts in the forests, Krishna's charms including his magic flute, the love of the gopis for Krishna, Radha's viraha on being separated from Krishna and her anguish on seeing him sporting with the other gopis. Much of the ...
The anthologies and poems of the Sangam literature have numerous references and verses to Murugan – also known as Subrahmanya, Kumara, Skanda, Kartikeya in other parts of India. [4] The Tirumurukarruppatai poem is exclusively about different manifestations and shrines of Murugan. It describes different major temples dedicated to him in the ...
Velliveedhiyar has written 14 Sangam verses, including 8 in Kurunthogai (verses 27, 44, 58, 130, 146, 149, 169, and 386), 3 in Natrinai (verses 70, 335, and 348), 2 in Agananuru (verses 45 and 362), and 1 in Tiruvalluva Maalai (verse 23). [5]