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Jesus walking on water in stained glass, St Giles' Cathedral The story of Jesus walking on water is retold in the gospels of Matthew , Mark , and John ; it is not in the Gospel of Luke . This episode is narrated towards the end of the Ministry of Jesus in Galilee before the key turning points halfway through the gospel narratives where Peter ...
Because of the dark of night, the apostles were afraid of the sight of Jesus walking on the water. It was the common belief among the Jews, from scripture, that spirits existed, which sometimes appeared in human form. Night was believed to be the time for evil spirits.
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. The New International Version translates the passage as: "Come," he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.
Because Jesus' contemporaries did not witness his second coming, some contend that Jesus erred in his predictions (Luz 2005: 209; cf. Schweitzer 1910: 356–364). "This generation" refers to Jesus's contemporaries who would witness "all these things" as outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in 70 CE and ...
Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan.An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual.
The message Jesus gives to Mary does not mention the resurrection, only that Jesus is soon returning to his father. This is said to show that the great joy of the resurrection is not the return to life but rather joining with God as this is the only aspect of it Jesus felt necessary to immediately tell his disciples.
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The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke) [a]. It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan .
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