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Christ trades his "garments," holiness, righteousness, being blessed by God the Father, in exchange for human sin. This is really good news for sinners – Christ takes their sin and believers receive His blessed condition and righteousness. This righteousness of Christ and its relationship to the recipient can also be likened to adoption.
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
According to the Bible, in Hebrews 4:15, Jesus was "without sin". Robert L. Reymond interprets Romans 5:18 (which talks about his "one act of righteousness") as referring to Christ's "entire life work", and the references to Christ being a "servant" as indicating his obedience. [2]
If you would stand through the time of trouble, you must know Christ and appropriate the gift of His righteousness, which He imputes to the repentant sinner." [ 44 ] The Seventh-day Adventist Church teaches and Adventists believe that one can achieve victory over sin through the power of Christ and not of one's own power.
Augustine: Otherwise, unless your righteousness exceed the righteousness of the Scribes and Pharisees, that is, exceed that of those who break what themselves teach, as it is elsewhere said of them, They say, and do not; (Mat. 23:3.) just as if He had said, Unless your righteousness exceed in this way that ye do what ye teach, you shall not ...
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) [1] [2] that emphasizes his moral teachings.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Evangelical writer Donald Macleod suggests that the sinless nature of Jesus Christ involves two elements. "First, Christ was free of actual sin." [3] Studying the gospels there is no reference to Jesus praying for the forgiveness of sin, nor confessing sin. The assertion is that Jesus did not commit sin, nor could he be proven guilty of sin; he ...
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