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The Tusi couple, a mathematical device invented by the Persian polymath Nasir al-Din Tusi to model the not perfectly circular motions of the planets. Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids and the Buyids in ...
Hispano-Moresque ware: This was a style of Islamic pottery created in Arab Spain, after the Moors had introduced two ceramic techniques to Europe: glazing with an opaque white tin-glaze, and painting in metallic lusters. Hispano-Moresque ware was distinguished from the pottery of Christendom by the Islamic character of its decoration. [107]
This translation was possibly the vehicle by means of which the Hindu numerals were transmitted from India to Islam. Biologists , neuroscientists , and psychologists (654–728) Ibn Sirin Muhammad Ibn Sirin ( Arabic : محمد بن سيرين) (born in Basra ) was a Muslim mystic and interpreter of dreams who lived in the 8th century.
Abdalla, Mohamad (Summer 2007). "Ibn Khaldun on the Fate of Islamic Science after the 11th Century". Islam & Science. 5 (1): 61–7. Ahmed, Salahuddin (1999). A Dictionary of Muslim Names. C. Hurst & Co. Publishers. ISBN 1-85065-356-9. Akhtar, S. W. (1997). "The Islamic Concept of Knowledge". Al-Tawhid: A Quarterly Journal of Islamic Thought ...
The less oppressive Islamic view of Greek secular knowledge promoted the cooperation between Nestorian Christians and the Islamic empire. [120] The Abbasid caliph al-Ma’mun was credited for promoting the translation of Greek texts, which accelerated the solidification of medicine in the Islamicate empires.
Achievements that advanced Islamic and Western science came from al-Andalus, including major advances in trigonometry (Jabir ibn Aflah), astronomy , surgery , pharmacology , [9] and agronomy (Ibn Bassal and Abū l-Khayr al-Ishbīlī). Al-Andalus became a conduit for cultural and scientific exchange between the Islamic and Christian worlds.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
As A. I. Sabra writes in his article entitled, "Situating Arabic Science: Location versus Essence," "the term Arabic (or Islamic) science denotes the scientific activities of individuals who lived in a region that roughly extended chronologically from the eighth century A.D. to the beginning of the modern era, and geographically from the ...