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A Social History of French Catholicism 1789–1914 (London, 1989) González Justo L. and Ondina E. González, Christianity in Latin America: A History (2008) Hastings, Adrian. A History of English Christianity 1920–2000 (2001) Hope, Nicholas. German and Scandinavian Protestantism 1700–1918 (1999) Lannon, Frances.
A World History of Christianity (1999) 608pp; Hope, Nicholas. German and Scandinavian Protestantism 1700-1918 (1999) Latourette, Kenneth Scott. Christianity in a Revolutionary Age. Vol. I: The 19th Century in Europe; Background and the Roman Catholic Phase (1958) MacCulloch, Diarmaid. Christianity: The First Three Thousand Years (2011) ch 21
Christian fundamentalism began as a movement in the late 19th and early 20th centuries to reject influences of secular humanism and source criticism in modern Christianity. In reaction to liberal Protestant groups that denied doctrines considered fundamental to these conservative groups, they sought to establish tenets necessary to maintaining ...
1723 – Robert Millar publishes A History of the Propagation of Christianity and the Overthrow of Paganism advocating prayer as the primary means of converting non-Christians [172] 1724 – Yongzheng Emperor bans missionary activities outside the Beijing area; 1725 – Knud Leem arrives as a missionary to the Sami people of Finnmark (Norwegian ...
1800–1823: Pope Pius VII; 1801: Queen Dowager Jeongsun bans Christianity from Korea. July 16, 1802: French Concordat of 1801. The Catholic Church re-established in France. December 2, 1804: Napoleon crowns himself Emperor of the French in the Cathedral of Notre Dame, Paris, in the presence of Pope Pius VII.
A History of Christianity in the United States and Canada (2nd updated ed.). Grand Rapids, Mi: Wm. B. Eerdmans Pub. ISBN 978-0-8028-7490-0. Urban, Hugh B. (2015). New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkeley, Ca: University of California Press. ISBN 978-0-520-28117-2
As a result, mainline Protestant churches gradually shifted towards Christian modernism, abandoning their emphasis on the individual salvation of the soul and laissez-faire individualism, although Christian fundamentalists resisted this tendency and sought to cling to the theological foundations of Christianity to which the denominations have ...
The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews , proclaimed him risen from the dead.