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A caliph is the supreme religious and political leader of an Islamic state known as the caliphate. [1] [2] Caliphs (also known as 'Khalifas') led the Muslim Ummah as political successors to the Islamic prophet Muhammad, [3] and widely-recognised caliphates have existed in various forms for most of Islamic history.
A caliphate (Arabic: خِلَافَةْ, romanized: khilāfah) is an institution or public office under the leadership of an Islamic steward with the title of caliph [1] [2] [3] (/ ˈ k æ l ɪ f, ˈ k eɪ-/; خَلِيفَةْ khalīfa [xæ'liːfæh], pronunciation ⓘ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim ...
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day.
The Abbasid caliphs were the holders of the Islamic title of caliph who were members of the Abbasid dynasty, a branch of the Quraysh tribe descended from the uncle of the Islamic prophet Muhammad, Al-Abbas ibn Abd al-Muttalib. The family came to power in the Abbasid Revolution in 748–750, supplanting the Umayyad Caliphate.
Some Muslims in the caliphate took offense to the idea that there were dhimmis in public offices who were in a way ruling over them although it was an Islamic state, while other Muslims were at time jealous of some dhimmis for having a level of wealth or prestige greater than other Muslims, even if Muslims were still the majority of the ruling ...
The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time.
The Muslims were assisted by some Copts, who found the Muslims more tolerant than the Byzantines, and of these, some turned to Islam. In return for a tribute of money and food for the occupation troops, the Christian inhabitants of Egypt were excused from military service and left free in the observance of their religion and the administration ...
This image proved no less acceptable to Muslim officialdom and was replaced in 696 or 697 with image-less coinage inscribed with Qur'anic quotes and other Muslim religious formulas. [105] In 698/699, similar changes were made to the silver dirhams issued by the Muslims in the former Sasanian Persian lands of the eastern caliphate. [ 107 ]