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Misericord from the Charterhouse of Florence (Tuscany, Italy), depicting a mascaron With the seat lifted (as at left), the misericord provides a ledge to support the user. A misericord (sometimes named mercy seat, like the biblical object) is a small wooden structure formed on the underside of a folding seat in a church which, when the seat is folded up, is intended to act as a shelf to ...
Janet Geddes from A History of Protestantism. Janet "Jenny" Geddes (c. 1600 – c. 1660) was a Scottish market-trader in Edinburgh who is alleged to have thrown a stool at the head of the minister in St Giles' Cathedral in objection to the first public use of the Church of Scotland's revised version of the Book of Common Prayer, the 1637 Scottish Prayer Book.
Songs of Zion; Deseret Sunday School Songs; In 1927, the church's Music Committee decided to combine the best of the first three of these hymnals into one volume. The result was called Latter-day Saint Hymns, though it was commonly called "the green hymnbook". It contained 419 hymns, of which 128 still survive in the church's 1985 hymnal.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
Shalom Aleichem (Hebrew: שָׁלוֹם עֲלֵיכֶם, 'Peace be upon you') is a traditional song sung by many Jews every Friday night upon returning home from synagogue prayer. It signals the arrival of the Shabbat , welcoming the angels who accompany a person home on the eve of the Shabbat.
A prie-dieu (French: literally, "pray [to] God") is a type of prayer desk primarily intended for private devotional use, but which may also be found in churches. A similar form of chair in domestic furniture is called "prie-dieu" by analogy. [1] Sometimes, a prie-dieu will consist only of the sloped shelf for books without the kneeler.
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As "We Shall Not Be Moved" the song gained popularity as a protest and union song of the Civil rights movement. [2]The song became popular in the Swedish anti-nuclear and peace movements in the late 1970s, in a Swedish translation by Roland von Malmborg, "Aldrig ger vi upp" ('Never shall we give up').
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