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The Bible Companion is a Bible reading plan developed by Robert Roberts when he was 14 years of age, in about 1853, [1] and revised by him over a number of years into its current format. [2] It is widely used by Christadelphians, who place particular importance on personal daily Bible reading. Many Christadelphian congregations read one or more ...
First and foremost, we hold scripture up to be the primary source of God's inspired revealed truth to us. And, we also embrace truth that is found in three other places: reason, tradition, and experience. Along with scripture, this has come to be called the Wesleyan Quadrilateral and we believe it informs our theology. [12]
I would like in particular to recall and recommend the ancient tradition of Lectio Divina: the diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart [cf. Dei verbum, n. 25]. If it is ...
The quiet time, in contrast, brought Bible study and meditation into the practice and placed the emphasis on listening to God. There was still time for requests, but they now were accompanied by Bible reading, prayers of praise, confession of sin, prayers of thanksgiving and listening to God. The quiet time was therefore quieter, hence the name.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Hence theoria, the experience or vision of God, silences all humanity. The most common false spiritual knowledge is derived not from an experience of God, but from reading another person's experience of God and subsequently arriving at one's own conclusions, believing those conclusions to be indistinguishable from the actual experienced knowledge.
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