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It acted as a clearinghouse for educational, charitable, and missionary work in the Americas. In 2010, it was replaced by the Assembly of Canonical Orthodox Bishops of North and Central America. The members of SCOBA were the archbishops, metropolitan bishops, and bishops of the canonical Eastern Orthodox Churches in North and South America.
1960 Founding of the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA); Romanian Orthodox Episcopate received into the Metropolia. 1961 First ever visit of a Greek Orthodox Patriarch to Canada, as Patr.
At that time, the conference decided to sanction the establishment of episcopal assemblies in 12 regions of the so-called Eastern Orthodox diaspora which are beyond the boundaries of the autocephalous churches. Such assemblies have the authority to propose future administrative structures for the Church in their respective regions.
Bishop Basil (Essey) of Wichita, Antiochian Archdiocese: In 1994 I was a relatively new and young bishop when the now famous Conference of Bishops was convened at the Antiochian Village, and so together with another young bishop, His Grace Seraphim of Ottawa and Canada, I was appointed to the Conference's secretariat.
One of the major decisions reached at the Episcopal Assembly's first meeting was the dissolution of the Standing Conference of the Canonical Orthodox Bishops in the Americas, and to assume all of SCOBA's functions, agencies and ministries.
Bishops of Eagle River; Bishops of Lódz and Poznan; Bishops of Los Angeles and the West; Bishops of Lublin and Chelm; Bishops of Maardu; Bishops of Miami and the Southeast; Bishops of Narva; Bishops of New England; Bishops of New York and Washington D.C. Bishops of Oakland and the East; Bishops of Ottawa, Eastern Canada and Upstate New York
The Orthodox Theological Society in America (OTSA), was organized in 1966 with the help of the Standing Conference of Canonical Orthodox Bishops in the Americas as a way to promote Orthodox theology, fellowship and cooperation among Orthodox Christians. It also serves as a means to coordinate the work of Orthodox theologians in the Americas.
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