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A tribute to pagan mythology illustrated in Emilia, Arcite, and Palamon worship at the shrines of the Gods - from the Théséide, circa 1460-70 by Flemish artist Barthélemy d'Eyck. From ancient regional mythology, most names of ancient gods and goddesses in this region come from local tribal lore, particularly in the North.
This legend is the Dutch adaptation of the Latin, Dialogus Miraculorum of 1223 and Libri Octo Miraculorum of 1237. [12] Mariken van Nieumeghen is an early 16th century Dutch text that tells the story of Mariken who is seduced by the devil (named Moenen). He promises to teach her all the languages of the world and the 7 arts (music, arithmetic ...
List of Norse gods and goddesses; Greek deities (see also Ancient Greek religion, Twelve Olympians, Greek hero cult, Family tree of the Greek gods, Mycenaean gods, Greek mythological figures, Hellenismos) Neoplatonic triad; Hungarian deities; Lusitani deities; Paleo-Balkan deities (Dacian/Illyrian/Thracian) List of Roman deities; Sami deities ...
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of Storms; A282. Gods of ...
Dutch archaeologist J.E. Bogaers and Belgian linguist Maurits Gysseling, in their joint publication Over de naam van de godin Nehalennia ("On the name of the goddess Nehalennia"), listed several different forms of the name that appear in inscriptions.
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In the addition of Grienberger's personal name Sandrimer to the theonym Sandraudiga, he sees only a Romance sonorisation in both documents in the '-d-', a vulgar Latin appearance as in the epithet of Mars Halamardus (đ < þ). He does not see Grienberger's assumption of a grammatical change as given. [4]